Many other aspects of life are thrown aside as well: “no navigation, nor use of the commodities that may be imported by sea no commodious building no instruments of moving, and removing such things as require much force no knowledge of the face of the earth no account of time no arts no letters no society and which is worst of all, continual fear, and danger of violent death and the life of man, solitarily, poor, nasty, brutish, and short”. Order custom essay Critique of Thomas Hobbes’s Leviathan In this constant state of war there is no desire for any technological advancements or culture because there would be no use for either. First, competition secondly, diffidence thirdly, glory”. Considering that all are naturally equal, and all naturally desire the same things, the nature of man, according to Hobbes, is war: “So that in the nature of man, we find three principal causes of quarrel. If a single man were to attempt to gain power over all other men, he would be overthrown by those he was trying to have power over. If all men are equal, there is no way for one man to be master of all other men. If two men share the same desire, they become enemies.
”1 Because men are all equal, Hobbes believed that they desire the same things.
Although one man may be stronger or more intelligent than another, humans are relatively equal in every way because of their ability to manipulate and form alliances: “For as to the strength of body, the weakest has strength enough to kill the strongest, either by secret machination, or by confederacy with others, that are in the same danger as himself. Hobbes begins his explanation of the state of nature in chapter 13 of “Leviathan” by stating that all men are equal in nature. I will conclude by stating that man works together to achieve the common goal of survival, happiness, and advancement of the human race.
I will argue against this assertion, claiming that human nature is not one of war and mistrust, but one of cooperation and collaboration. In “Leviathan” Hobbes suggests that human nature is one of competition, diffidence, and glory.
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